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The Universal Spirituality of Exile and The Apocalypse of John
North Wales, PA
Tuesday, October 04, 2005
Video Clip: Click to Watch
The Universal Spirituality of Exile and the Apocalypse of John"I, John, your brother and companion in the suffering and kingdom and patient endurance that are ours in Jesus, was on the island of Patmos because of the Word of God and the testimony of Jesus" I was walking my Long-Haired Dachshund tonight in the cool fall breeze of an isolated, wooded enclave located in the confines of suburban Philadelphia. If your mind operates like mine, this type of late-night trek in complete seclusion clears the mind. As the mind clears, it begins to take mental snapshots of different episodes spread over many years. As the snapshots isolate a moment in time, there are occasional moments where an insight occurs that supernaturally connects the dots and provides a deeper, more mysterious meaning to both the past The first snapshot tonight repristinated the scene of a quiet dinner at the secluded outdoor table of a suburban Los Angeles restaurant. A night in June of 2005 was temporarily frozen in time warp. I saw myself seated again at the dinner table, with a scenic noctural view of the Van Nuys airport and the routine takeoffs and landings that punctuated the pleasant desert air without intruding into the thoughts and conversation of the table's occupants. My dining companions on that memorable night included the Persian human rights activist Shirin Neshat of Sarbazan. The other participants were a carefully chosen cadre of other Persian human rights activists and exiles from the tumultuous events which accompanied the demise of the Pahlavi Dynasty and the establishment of the Islamic Republic in Iran (IRI) regime over a I received a brief, poignant glimpse of the tortured psychic synthesis of love, pain, fear, estrangement, bitterness, and constant remembrance which characterizes the Persian expatriate in America. The anecdotes that night ranged from gripping personal accounts of bare escape from the nightmare that became Khomeini's Iran, to the terrifying conveyance of The next snapshot produced by the night air of early-fall Philadelphia took me farther back in time to August 12th,1996 and a nondescript Motel 6 room outside of San Diego. The exiles that night were not Persians but Middle Americans. The occasion was the aftermath of the collapse of the Pat Buchanan Presidential campaign, and the latter's 11th hour endorsement of Bob Dole at the Republican National Convention. The handful of largely working class, culturally conservative Americans who had staked their lives on Buchanan, gathered over pizza and Diet Coke in Room 123 of the Escondido, California Motel 6, The nine years since Pat Buchanan's Salamis in San Diego have only confirmed the decision of the Exiles of Room 123 to follow their noctural departure from Motel 6 and California with the abandonment of a political party, process, and culture totally coopted by the stacked deck of cards dealt to the losers by the predatory power elite of relentless globalism. King Two thoughts hit me in the fall night air of a contemplative forested wandering in Philadelphia. The Persian expatriates of Los Angeles in the summer of 2005 are as organic one with the Middle American wandering in the wilderness embodied in the horrid events of San Diego almost a decade ago. For the former, spiritual exile has been accompanied by physical loss of home and geographic banishment at the hands of theocratic fanaticism. For the latter, spiritual exile may yet be accompanied by a tragedy matching that which occurred over a quarter of a century ago in Iran. The two constituents, in a mystical union enacted by psychic and physical suffering,have become one in spirit and in testimony The Apostle John speaks in his Apocalypse to all such exiles as their companion in suffering and patient endurance, awaiting the intervention of God and the dawning of His Kingdom (Revelation 1: 9). Having been banished to the island of Patmos, a Roman penal colony, for staunch resistance to the idolatrous Emperor-worship cult of Domitian (81-96), the Apostle offers his Spirit-induced wisdom to exiles of all nationalities and epochs in history. The people of God in Smyrna are warned of the rise of persecution John contrasts this faithfulness unto death with the perpetual temptation to enact bargains and accommodations with predatory evil, as he sternly chastises the spirit of cancerous compromise among some in Pergamum and Sardis (2: 14, 15, 20f); the Church in Philadelphia is subsequently assured that patient endurance will mysteriously keep those who are of God from the hour of trial coming upon the entire world (3: 10); and finally, the Apostle reiterates the warning that the personage of the Beast is empowered by the Dragon who utilizes both signs of deception, and overt force, to coerce obeisance to a world system not under the authority of God, but of Satan To the exiles of Persia and the Old American Republic, "This calls for wisdom" (Revelation 13: 18). Mark Dankof's Profile for Broadcast Information Service of Washington, D. C Investigative Journalist
Mark Dankof's America
North Wales, PA
267-664-6689
First Url: Mark Dankof's America
Second Url: Shirin Neshat's Sarbazan
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